FREEDOM IN TRUST

DAY 4

FREEDOM IN TRUST

The third stanza of “God Rest Ye Merry Gentlemen reads:

“Fear not,” said the Angel,
“Let nothing you affright,
This day is born a Savior
Of pure or Virgin bright,
To free all those who trust in Him
From Satan’s power and might.”
O tidings of comfort and joy,
Comfort and joy
O tidings of comfort and joy

Everyone wants to be free, but opinions vary on how to obtain freedom and what it looks like.  Some think that if they have just a little more money, then they will be free.  Others think that if this politician or that is in charge, then they will be free.    Or maybe if I have this job or live in that place, then I will be free.  When these goals are achieved, they are found to only be mute idols.

This carol states, that our Savior came “to free all those who trust in Him.” And what is it that he frees us from?  It is “from Satan’s power and might.” Do you desire to be free?  Trusting in Jesus is the source of the freedom you seek.  When we trust in the things of the world, the world is all we get.  Freedom in the worldly sense is self-sufficiency. When we trust in Christ, we receive freedom for this life and the one to come.  Freedom in the Godly sense is completion.

Jesus states in John 14:1, “Do not let your hearts be troubled.  Trust in God; trust also in me.” The word trust here can also be translated believe and some English translations render it as such.  Belief, in the Christian sense, always means to trust also.  It is not enough to say I believe in Jesus.  We must also trust in him.  I might say I believe you are an honest person, but when I trust my wallet to your keeping, it show that my belief has substance to it.

This Advent season, do not simply believe in the coming of the Son of God, but rather entrust yourself to his keeping and find freedom there.

“God Rest Ye Merry Gentlemen”

God rest ye merry, gentlemen
Let nothing you dismay
Remember, Christ, our Savior
Was born on Christmas day
To save us all from Satan’s power
When we were gone astray
O tidings of comfort and joy,
Comfort and joy
O tidings of comfort and joy

From God our Heavenly Father
A blessed Angel came;
And unto certain Shepherds
Brought tidings of the same:
How that in Bethlehem was born
The Son of God by Name.
O tidings of comfort and joy,
Comfort and joy
O tidings of comfort and joy

“Fear not,” said the Angel,
“Let nothing you affright,
This day is born a Savior
Of pure or Virgin bright,
To free all those who trust in Him
From Satan’s power and might.”
O tidings of comfort and joy,
Comfort and joy
O tidings of comfort and joy

Now to the Lord sing praises,
All you within this place,
And with true love and brotherhood
Each other now embrace;
This holy tide of Christmas
All other doth deface.
O tidings of comfort and joy,
Comfort and joy
O tidings of comfort and joy

THE WORTH OF CHILDREN

Day 3

THE WORTH OF CHILDREN

For years, I have thought of the carol, “Away in the Manger,” as a lullaby to Jesus. Actually the carol is written from the perspective of a child. He is asking the Lord Jesus to watch over him. In the second stanza of the song, the child asks for the care of the Lord throughout the night until “morning is nigh.” The third stanza goes on to ask for the Lord’s care and love throughout his entire life, “forever.” The child even intercedes for “all the dear children.” His final request, and greatest, is to be with the Lord in his heavenly home.

Our Lord is so powerful that with a rebuke he calmed the storm. With a touch, he healed the blind and the leper. With the fire of God’s wrath in his eyes, he made a whip of cords and cleared the temple of the hucksters and money changers which were corrupting that holy place. Yet this same Jesus had time for children. On one occasion he said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” (Matthew 19:14)

Our world places little value on children. The life of a child is deemed a choice and not a precious gift. Today children are abused physically, emotionally, and sexually at alarming rates. For many, children should be seen and not heard. It is in this kind of world that Jesus Christ has imbued children with eternal worth. They are precious in his sight. They are worthy of his time and ear.

In this Advent season remember that our Savior came as an infant and had to grow into manhood.
AWAY IN THE MANGER
The authorship is uncertain.

Away in a manger, no crib for a bed,
The little Lord Jesus laid down his sweet head.
The stars in the sky looked down where he lay,
The little Lord Jesus asleep in the hay.

The cattle are lowing, the baby awakes,
But little Lord Jesus no crying he makes.
I love Thee, Lord Jesus, look down from the sky
And stay by my cradle til morning is nigh.

Be near me, Lord Jesus, I ask Thee to stay
Close by me forever, and love me, I pray.
Bless all the dear children in thy tender care,
And take us to heaven, to live with Thee there.

MEEK SOULS

Day 2

MEEK SOULS

“But you, O Bethlehem Ephrathah,

            who are too little to be among the clans of Judah,

from you shall come forth for me

            one who is to be ruler in Israel,

whose coming forth is from of old,

            from ancient days.”

(Micah 5:2)

In an insignificant town, in a far flung despised province of the Roman Empire, the greatest birth in human history occurred.  God chose this lowly village and crowned it with glory by giving it the privilege of being the birth place of his Son.  Humbly this hamlet received the child born in it.

The third stanza of “O Little Town of Bethlehem” reads:

How silently, how silently,
The wondrous Gift is giv’n!
So God imparts to human hearts
The blessings of His heaven.
No ear may hear His coming,
But in this world of sin,
Where meek souls will receive Him still,
The dear Christ enters in.

God has crowned the human heart with the same opportunity for glory as that little town of Bethlehem.  You and I have the opportunity to receive into our hearts the blessed Son of God.  There is certainly nothing special about you and I that we should be afforded such a great honor.  Yet this wondrous gift is given to us.  It is a gift received not because we deserve it or because we are entitled to it.  This gift must be, and can only be, received by a heart that is meek.  “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”  (John 1:12-13)

With humble heart, welcome Christ in to you heart this Advent season!

O LITTLE TOWN OF BETHLEHEM

by Lewis H. Redner and Phillip Brooks

O little town of Bethlehem,
How still we see thee lie!
Above thy deep and dreamless sleep,
The silent stars go by.
Yet in thy dark streets shineth
The everlasting Light.
The hopes and fears of all the years
Are met in thee tonight.

For Christ is born of Mary,
And gathered all above,
While mortals sleep, the angels keep
Their watch of wondering love.

O morning stars, together
Proclaim the holy birth
And praises sing to God, the King,
And peace to men on earth.

How silently, how silently,
The wondrous Gift is giv’n!
So God imparts to human hearts
The blessings of His heaven.
No ear may hear His coming,
But in this world of sin,
Where meek souls will receive Him still,
The dear Christ enters in.

O holy Child of Bethlehem,
Descend to us, we pray;
Cast out our sins and enter in,
Be born to us today.
We hear the Christmas angels
The great glad tidings tell:
Oh, come to us, abide with us,
Our Lord Emmanuel!

WHAT CHILD IS THIS

DAY 1

WHAT CHILD IS THIS?

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”  (John 1:14)

William Chatterton Dix, in his familiar Christmas carol, asks the question, “What child is this?” It is a timeless question that must be answered by you and me.  On this first Sunday of Advent, it is appropriate for us to meditate on this question and its corresponding answer.

The three stanzas of this carol progress from asking this question, then moves on to explain who he is and finishing with what our response should be.  Regrettably, most of the modern versions of this carol expunge the very answer to the question from the song.  Most versions leave out the second half of the second stanza.  The full original version can be read below.  The video that is attached to this blog also has the original version.

Those omitted words give us a glimpse into the nature of Christ.  “Hail, hail the Word made flesh,” speaks of the eternal divine nature of Christ.  “The Babe, the Son of Mary,” speaks of his human nature.  He was the son of a human mother, Mary.  “Nails, spear shall pierce Him through,” speaks of the suffering that will accompany his life.  “The cross he borne for me and you,” speaks of his purpose for come.  The cross was not a mistake.  Jesus Christ was born to die.

What child is this?  This is Christ the King.  He is both the eternal divine Word (the Son of God) and the Son of Man (born of Mary).  His purpose for coming was fulfilled on the cross.  He suffered for sinners like me and you.

Let the answer to this question fill your heart and mind this Advent seaon.

 WHAT CHILD IS THIS

by William Chatterton Dix

 What Child is this who, laid to rest
On Mary’s lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing;
Haste, haste, to bring Him laud,
The Babe, the Son of Mary.

Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spear shall pierce Him through,
The cross he borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.

So bring Him incense, gold and myrrh,
Come peasant, king to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby.
Joy, joy for Christ is born,
The Babe, the Son of Mary.

ON WEDNESDAY MORNING

When I wake on Wednesday morning:

            Jesus Christ will still be

            King of kings

            And

            Lord of lords.

 

When I wake on Wednesday morning:

            His Kingdom will remain

            Firmly established

            Throughout eternity.

            The very gates of Hell

            Will not prevail against it.

 

When I wake on Wednesday morning:

            His desire will remain the same,

            To reign

            From the throne in the heart of each

            Man, woman, and child.

 

When I wake on Wednesday morning:

            My citizenship will continue to be secure

            In His Kingdom,

            Uninterrupted,

            Unshakeable,

            Unmoved by the storms

            Of the nations of man.

 

When I wake on Wednesday morning:

            He will continue to be all I need.

            Jesus you are not always what I want,

            But you never fail to be what I need.

 

When I wake on Wednesday morning:

            Jesus will remain

            My eternal King,

            And I,

            His eternal subject.

 

When I wake on Wednesday morning:

            I will recall that no one,

            But Christ,

            Has truly sacrificed anything worthy

            Of my honor.

            I will, therefore,

            Remember and realize that all is well.

To you,

Lord Jesus Christ,

Son of God,

Son of Man,

The Word of God,

The Worthy Lamb of God,

Be all,

Power

And wealth

And wisdom

And strength

And honor

And glory

And praise!

AMEN!!!

With a Touch and a Word

Spiritual anemia plagues many today.  I think that one of the causes of this condition can be traced to our perception of God.  Think about how you would describe God.  Usually the first characteristics that come to mind are these: God is loving, God is merciful, God is gracious, God is forgiving, etc.  In all of these characteristics we are describing what God does for us.  He loves us.  He is merciful towards us.  He is gracious towards us.  He forgives our sins.  But when is the last time that you heard a message or teaching on the holiness of God?  As I started thinking about this topic, I realized the immensity of God’s holiness.  So for my purposes here I want to think about the distinctiveness of God in relationship to man and what happens when that holiness of God comes into contact with man.

The loss of an understanding of God’s holiness or distinctiveness from us has bred an unhealthy familiarity with God.  For some God has become their “Great Daddy-o in the Sky” and Jesus is their “Good Buddy.”  It is very true to talk about our new relationship before God through Christ’s work on the cross.  In John 15:15, Jesus says that we are no longer servants, but that now he calls us friends.  In Romans 8, Paul says that the Spirit that has been given to us testifies that we are children of God and by that same Spirit we cry out to God, “Abba Father.”  There is a new intimacy that we have with God because of our acceptance of his Son, Jesus.

Indeed our relationship to God has been altered forever.  Our status has change, but the nature and reality of God has not changed.  God is still holy and wholly God.

What will be our posture when we stand before our Lord?  I think some feel that they will run up to Jesus and give him a high five and say, “It’s great to see you Jesus.  How’s it going?” Or maybe they will run up to Jesus and give him a big bear hug.  I have never stood before the physical presence our risen Lord, but I have read in the New Testament about those who have.  Let us consider the Apostle John’s experience as he records it in the first chapter of Revelation:

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest.  The hairs on his head were white, like white wool, like snow.  His eyes were like a flame of fire, his feet were like burnished bronze, refined in the furnace, and his voice was like the roar of many waters.  In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

 When I saw him, I fell at his feet as though dead.  But he laid his right hand on me, saying, “Fear not, I am the first and the last, and the living one.  I died, and behold I am alive forevermore, and I have the keys of Death and Hades.”

(Revelation 1:12-18)

Right off, we must acknowledge the difficult task that John was given.  He must communicate the infinite glory of Christ in our finite language.  In these 7 verses John employees the word “like” 7 times to try to communicate how it was to be in the presence of Christ.

The part of this picture of Christ that always connects with me is, “His eyes were like a flame of fire…”  Those blazing eyes of Christ.  Those eyes which penetrate to the very core of our being.  Those eyes which burn with the holiness of Christ.  Those eyes which gaze at us not in anger or condemnation but rather with the purifying fire of his holiness.  Who can possibly gaze at them?

What I say next some will say is vulgar and unnecessary but I will say it just the same.  We wonder what will be our posture when we find ourselves in the presence of the Lord.  Frankly, out of sheer terror, I think I will wet myself.  I think every physical faculty I possess will fail me.  My tongue will be like a lead brick in my mouth.  My eyes will go blind and ears will be stopped up.  Every nerve impulse in my body will flat-line and I will fall to the ground and be like a dead man.  I do not have to wonder though.  This is the very response that John had.  “When I saw him, I fell at his feet as though dead.  I am positive that my response will be very similar to John’s.

It is interesting to note that the prophet Daniel had a similar experience as recorded in chapter 10 of the book that bears his name.  In verses 8-11, Daniel is left with no strength and he falls face down on the ground as though he is asleep.  John and Daniel are similarly raised up with a physical touch and a word to encourage.

There John lies like a dead man at the feet of Christ, but that is not where our Lord leaves him.  With a touch and a word Jesus assures John.  The touch of our Lord here is a rich symbol.  Why did Jesus touch him?  Are not the very words of our Lord life?  I think Jesus touches John to show him that he has been made clean.  Now the physical presence of Christ and the physical presence of man can meet and death is no longer the end result.

Not only does Jesus touch John, he also gives him a word.  “Fear not.”  This is the common phrase spoken when the holiness and glory of God meets the brokenness of man.  Fear is the first response of man.  Why should John not fear?  John’s fear is vanquished with 2 declarations that Jesus makes.  Jesus says, “I am the first and the last, the living one.”  This is a statement of Chris’s divinity.  He has existed before time began, he will exist when time is no more, and he exist today.  Jesus is the God who encapsulates all of time.  Jesus makes a second declaration.  He says, “I died, and behold I am alive forevermore, and I have the keys of Death and Hades.”  Jesus lived as a man and died as all flesh dies, but he did not stay dead.  He conquered death.  Now he is alive and will never taste death again.  Now his victory over death has given him the keys to Death and Hades.  Man need not fear death any longer for our Lord has the key to release us.

John was slain by the glory and holiness of our risen Lord.  I would be lying there with him at the feet of Christ if I were afforded the same opportunity.  Indeed I will one day be afford the opportunity to stand before my Lord and on that day I will fall as a dead man at his feet.  With a touch and a word, he will assure me of my new status before him and I will be with him forever.

I leave you with this thought.  We will one day stand in the presence of our holy Lord and that is something to be reckoned with, but do we not also walk each step of our life before that same holy Lord.  If this be so, how should that alter the way we live.

WHY FRANGIPANI KINGDOM?

Frangipani is the common name of a flowering tree found in many places around the world.  The name stems from an Italian nobleman who in the sixteenth century was the first to make a ladies scent from the flowers of this tree.  The flowers come in various shapes and colors.  The flowers are a feast for the eyes and the fragrance is a pleasing aroma for the nose.

 

I first became familiar with the 17183096472_fe2d1c60f6_mfrangipani tree when I moved to Cambodia.  I immediately fell under the enactment of their flowering beauty a
nd fragrance.  There is a boulevard in my city that has about 50 of these trees all together.  It is wonderful to drive through there on my motorbike when the trees are in full bloom.  The smell is intoxicating and the beauty is captivating.

 

I have entitled this blog “Frangipani Kingdom” because this flowering tree has become a metaphor for me of the Christian life.  These are the reasons I have chosen this name:

 

  1. My favorite frangipani trees are those that have white flowers with a yellow center. Man’s ability to perceive color is an amazing gift from our Creator.  Isaac Newton was the first person to observe that color is not inherent in objects.  The color of an object is determined by the wavelengths of the color spectrum that are reflect off of it.  Objects that reflect all of the wavelengths appear to us as the color white.  Those objects that absorb all of the wavelengths appear black to us.  Therefore a strawberry appear to be red because it is reflecting the red wavelengths of the color spectrum.  I am not a scientist and this is an over simplification of our perception of color, but I think you can get the idea.  In Matthew 5:14-16, Jesus calls us, “The light of the world.”  In John 8:12, Jesus says, “I am the light of the world.”  Jesus is the light source and we reflect his light to the world.  In the same way, the white frangipani flower reflects all of the light of the sun.  We, likewise, are to reflect the light of the Son.  The yellow at the center of the flower reminds me of eternity.  It is Christ at our center reflecting eternity to the world.

 

  1. This flowering tree is not only a sumptuous feast for our eyes but it is also a wonderful delight for our nose. Hence, this is why Mr. Frangipani made a scent for women from its flowers.  In 2 Corinthians 2:14-16, Paul says this, “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.  For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.  Who is sufficient for these things?”  The fragrance of the frangipani is pleasing to my nose, but to some it might not be anything special or you might even think it stinks.  Whatever you think, it does not diminish the fact that it gives off a powerful scent.  Likewise, God, through us, spreads “the fragrance of the knowledge of him (Christ) everywhere.”  Some will simply say it stinks.  Those are the ones who reject Christ from the outset.  For those who believe, it is a most glorious scent.

 

  1. Each frangipani tree is resplendent with flowers. Each flower is beautiful and fragrant by itself.  When it is joined with its brothers and sisters on a single tree the beauty and fragrance increase expediential.  When you join a single tree with a multitude of other trees you are whisked away into a place of palatable splendor and scent.  Revelation 1:5b-6 says, “To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever!  ”  The Father, through Jesus Christ, has made each individual believer into a priest.  Those individual priest are joined into groups of believers all over the world.  Those groups of priests are joined together to form the glorious kingdom of our Lord which “spreads the fragrance of the knowledge of him everywhere.”